Independent Advocacy and Spiritual Care Insights from Service Users Advocates Health Care Professionals and Chaplains 1st Edition by Geoff Morgan ISBN 113753124X 978-1137531247

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ISBN 10: 113753124X
ISBN 13: 978-1137531247
Author: Geoff Morgan

 This book explores the profession of independent advocacy through a history of the practice, and provides an empirical study of its emergence in London. While advocacy has long been associated with professions such as social work and mental health nursing, this book delivers a unique perspective of advocacy through the lens of faith and culture. Using real life examples and insights from service users, advocates and spiritual care practitioners in the advocacy and chaplaincy sectors, the fascinating results offer proposals for enhanced theory, training and practice in independent advocacy. It will be of great interest for students and professionals engaged in advocacy or spiritual care.

Independent Advocacy and Spiritual Care: Insights from Service Users, Advocates, Health Care Professionals and Chaplains 1st  Table of contents:

1: Setting the Scene: Who Cares? Why Independent Advocacy Matters

1 Definition of Advocacy

2 Approaches Including Practical Theology

3 Personal Introduction

4 Perspectives on Professionalisation

5 ‘Speaking up for Others’

5.1 Instructed or Non-instructed Advocacy?

5.2 Differing Forms of Independent Advocacy

6 Advocacy and Public Policy

6.1 Statutory Advocacy, User Focus, and English Public Policy 2005–2015

6.2 Advocacy Discussed in the British Parliament

6.3 Statutory Independent Advocacy: 2011 to the Present

6.3.1 NHS Complaints Advocacy

6.3.2 Post-legislative Scrutiny of the Mental Health Act 2013 and Care Act 2014

6.3.3 Deprivation of Liberty Safeguards and Cheshire West

6.3.4 Advocacy Training

7 The Argument in Brief

2: Selected Case Studies: Independent Mental Capacity Advocacy (IMCA), Mental Health Advocacy, and 

1 IMCA and Neuro-disabilities

1.1 IMCAs and Clients with Acquired Brain Injuries (ABIs)

1.1.1 Case Study 1: Petra

1.1.2 Case Study 2: Alistair

1.2 Reflexivity and IMCA Training

1.3 Reflections on the IMCA Case Studies

2 The Growing Voice of the Advocate in Deprivation of Liberty Safeguards

2.1 London Borough of Hillingdon v Neary & Amor [2011] EWHC 1377 (COP) (9th June 2011)

3 Theme-Based Case Studies

3.1 Theme A: Advocacy Confronts Barriers of Stigma

3.2 Theme B: Advocacy Confronts Barriers of Culture

3.3 Theme C: Advocacy Contests Psychiatric Opinion

4 The Extent and Limits

3: A History of Advocacy

1 Early Modern Times

1.1 Origins of Independent Advocacy

1.2 Emergent Civil Rights for ‘Lunatics’ in Seventeenth-Century England

1.3 Emergent Civil and Political Rights for ‘Lunatics’ in Seventeenth- and Eighteenth-Centu

1.4 Emergent Political Rights for ‘Lunatics’ in Eighteenth- and Nineteenth-Century England

1.5 Political and Social Rights and Advocacy in England: The Case of John Perceval and the A

2 Modern, International and Social Movements

2.1 Tides of Change

2.1.1 Self-Advocacy

2.1.2 Social Rights and New Social Movements

2.1.3 User Movements and Professionalised Advocacy

2.1.4 Foci on International Mental Health Advocacy, National Networks and Schemes

2.1.5 Understanding Advocacy as a Social Movement

2.1.6 The Literature of Well-Being and Spirituality in Nursing, Psychology and Chaplaincy

2.2 The Professionalisation of Advocacy

2.2.1 Locating Advocacy Within the Professions

2.2.2 Professionalisation and the IMCA Service

2.2.3 Capacity, Consent and ‘Best Interests’

3 Speaking on Behalf of Another with Self-­Sacrificing Vigour

4 How Society Shows Its Respect for the Vulnerable

4: Voices From the Inside—How Advocates See Their Occupation

1 Introduction

2 The Profession of the Independent Advocate

2.1 Primary Professional Perspective: Tacit Knowledge and Common Sense

2.2 Establishing Professionalism from Experience

2.3 Attitude, Common Sense, Training and Independence as Pre-Conditions

2.4 Combining Vocational and Practical Perspectives

2.4.1 Self-Advocates’ Views on the Value of Advocacy

2.4.2 Advocates’ Views on Advocacy as a Vocation

2.4.3 Moral Resistance to ‘Professionalisation’ and Wardrobe Tips

2.5 Primary Professional Perspective as ‘Movement,’ ‘Service’ or ‘Public Pledge’?

3 The Essence of Advocacy Culture: Reconstructed Empowerment and Action Based on Equality

3.1 Support, Empowerment, Trust and Other Core Conditions

3.2 Essential Qualities in Independent Advocacy

3.2.1 Ability to Listen

3.2.2 Showing Patience and Communication Skills

3.2.3 Negotiation Skills and Tenacity

3.2.4 Enabling Quieter Voices to Be Heard

3.2.5 Deploying Integrity and Good Character

3.2.6 Statutory and Non-Statutory Safeguarding Role: ‘It’s About Trying to Protect People’

3.2.7 Loving One’s Neighbour as Oneself—‘To Be Like an Equaliser’ (Sam):

4 Conclusion

5: Voices From the Outside—How Non-­Advocates View Advocacy and How Advocates Address Social,

1 Introduction

2 Independence, Power, Virtue and Spiritual Support

3 Deep Advocacy: Connecting Clients, Self-Advocates and Advocates

4 Self-Advocates Take Control and Share Views on Social Life and Representation

5 Spiritual Critiques of Advocacy Practice

5.1 The Possible Overlapping Roles of Advocates and Chaplains

5.2 Chaplains Evaluate Advocacy: Complaints, the Smoking Ban and ‘Face Value’

5.3 Chaplaincy as a Provider of Advocacy

5.4 Strengthening the Skills of Advocates Through the ‘Use of Self’

6 How Advocates Address Social, Cultural and Spiritual Support Needs

6.1 Attachment, Spirituality and Community Stability

6.2 Case Study: Contextualising an Advocate’s Use of Spiritual Skills

6.3 Instructed Advocacy Is Deeply Informed by the Spiritual/Cultural Interface

7 Conclusion

6: Harmonised Voices: Advocacy Practice in the Context of Virtue and Spirituality

1 Introduction

2 Hospitality and Spiritual Responsibility Within Advocacy

3 How Virtue Ethics Spiritually Impacts Advocacy Practice and Well-Being Theory

3.1 From Trust, Empathy and Love to ‘Spiritual Rights’

3.2 Social Movements, Patient-Led Services, Self-­Advocacy and Spiritual Virtues

3.3 How Deep Advocacy Implies Sacrifice and Struggle

3.4 How Deep Advocacy Includes Competence, Virtue and Universalised Spiritual Well-Being

3.5 Virtuous Advocacy Reconstructed in Trust, Hope and Compassion

3.5.1 Trust (Faith), Covenant and Reconstructed Empowerment

3.5.2 Hope and Action Based on Equality

3.5.3 Kindness and Compassion as Support and Love

4 How ‘Spirituality Advocates’ and Nursing Theory Assist Towards a Practical Theology of Ad

4.1 Chaplaincy Develops Spirituality Advocates

4.2 Lessons from Nursing Theory for a Virtuous Spirituality of Advocacy

4.3 Reconstructed Empowerment, Action Based on Equality, Spiritual Assessment and IMCA Reporting

5 Conclusion

7: Spirit of Advocacy

1 Summary of Argument

2 Recommendations for Practice

2.1 Training for Paid and Volunteer Advocates

2.2 Reflective Practice with Spiritual Care

2.3 Advocacy Management

2.4 Advocacy in Society

3 What the Future May Hold

3.1 Further Conversations Between Advocacy and Chaplaincy

3.2 Conversations Between other Professional Fields and Advocacy

3.3 Advocacy, Well-Being Theory and Spirituality Studies

4 Finale

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